One Minute Devotion
In Herman Melville's Moby Dick, there's a turbulent scene in which a whaleboat pursues the great white whale. The sailors are laboring fiercely. The cosmic conflict between good and evil is joined. Chaotic sea and demonic sea monster versus a morally outraged man, Captain Ahab. In this boat, though, there is one man who does nothing. He's the harpooner. Quiet, poised, waiting. And then this sentence: "To ensure the greatest efficiency of the dart, the harpooners of this world must start to their feet out of idleness and not out of toil."

"...put your hope in the Lord both now and forevermore" (Psalm 131:3).

Lord Jesus, help us to live and minister out of a quiet confidence in Your sufficiency rather than out of a desperate franticness. In Your holy name we pray Amen.

Archive for the ‘Guest Editorials’ Category

The Christ-like Response to Political Scandal

Guest Editorial

By: Nick Olson

In recent weeks, the political world has been rocked by three major and separate sex scandals involving a former US governor, a current US congressman, and a well-known politician for the French socialist party. Arnold Schwarzenegger, Andrew Weiner, and Dominique Strauss-Kahn found themselves embroiled in a web of lies, deceit, and sexual misconduct.

In times of political scandal, it is both easy and common for Christians to have one of two equally problematic responses: apathy or judgmentalism. The first response, apathy, is characterized by indifference, and is fueled by an attitude that says politics are not worthwhile because the corruption will never change. The second common response, judgmentalism, is characterized by the temptation to drag the scandalized public figure in the ground from the impure motivation of self-righteousness.

Neither response to political scandal – apathy or judgmentalism – is Christ-like. Christian love and grace does not allow for indifference or self-righteous criticism. The gracious response calls us to forgive scandalized politicians because forgiveness is the appropriate response for those who have been eternally forgiven by God. Because we too have sinned, we are in no position to pridefully position ourselves above other sinners. However, from this position of humility, we must also sound the call for our politicians to display integrity through fidelity in their personal lives. If our elected officials cannot be faithful in their personal lives, then they force us to question their faithfulness to do what is right for the country and the world in the public spotlight.

Thus, the proper Christian response to these recent political scandals brings into focus three major issues to remember:

1. Scandals happen on both sides of the aisle. Neither right-leaning nor left-leaning Christians should use a political scandal as an opportunity for partisan politics. At bottom, it is simply dishonest.

2. God’s grace to us creates both humility and the desire for justice. They are two sides of the same coin. We cannot have one without the other. Seeking justice without humility breeds judgmentalism, while being humble without seeking justice breeds timid apathy.

3. We need to pray for our politicians. Pray that God’s hand would direct their lives. Pray that they would not separate the ethics which govern their public decision-making from the ethics which guide their private lives. It is a false dichotomy that cannot be sustained.

And, ultimately, we ought to pray for restoration in the lives of the politicians involved in scandal.

9th Circuit Appeals Court Holds Soledad Memorial Cross is ‘Unconstitutional’

By Deacon Keith Fournier

The Cross at the Mt. Soledad War Memorial

This 9th Circuit opinion is an example of a growing governmental hostility toward religious faith, religious symbols, and, in particular, Christian faith and Christian symbols, in the public square. The effort to scrub the public square of such religious expression and symbols is a threat to religious freedom and represents an incorrect application of the Establishment Clause of the United States Constitution. 

WASHINGTON, DC – On Monday January 4, 2011, a three judge panel of the United States 9th Circuit Court of Appeals filed its long awaited opinion in what has been popularly called the “Mount Soledad Cross Case”, Trunk v. City of San Diego, Case No. 08-56415. In effect, they held that because the Cross is a Christian Symbol it must be removed from a war memorial.

I know that some who read my assessment will take exception. However, I will not “nuance” the anti-Christian bigotry revealed in the opinion of these three unelected black robed Federal Judges. They held that the Mount Soledad cross, which has stood on Mount Soledad since 1913, has somehow now become a violation of the Establishment Clause of the First Amendment to the United States Constitution simply because they say it has.

All who are concerned about the growing hostility toward religious speech and expression in the United States have watched this case with great interest.  I make my assessment as a constitutional lawyer who has long questioned the current establishment clause law in our Nation. In 1992 following the incomprehensible Supreme Court opinion in Lee v Weisman, while serving as the Executive Director of the American Center for Law and Justice, a public interest law firm, I wrote a law review article entitled “In the Wake of Weisman: The Lemon Test is Still a lemon but the Psycho-coercion Test is more bitter Still”.

In that article, after tracing the history of the interpretation of the Establishment clause of the First Amendment to the US Constitution and the developments of the last few decades, I predicted the insanity that would follow from the efforts of the Supreme Court to apply the so called “Lemon Rule” (named after the Courts 1971 opinion in Lemon v Kurtzman) and it’s ever expanding “interpretations” and permutations. That is precisely what has occurred.  We have experienced a judicial ping pong game of incomprehensible opinions requiring a showing that religious symbols have a “secular” purpose – as though religion and the common good are mutually exclusive!

Let me demonstrate the level of hostility toward religion and religious symbols in the Court’s own words. The Court, with great concern, took judicial notice that “After the Cross’s dedication in 1954″ there were “Easter services at the Memorial annually until at least 2000, and other religious ceremonies have been held there since. The annual Easter services included readings from the Bible, a Christian prayer and benediction, and songs such as “Jesus Christ is Risen Today” and “All Hail the Power of Jesus’ Name.” 

They decried the fact that, “The Cross’s importance as a religious symbol has been a rallying cry for many involved in the litigation surrounding the Memorial. LiMandri (a Catholic lawyer with the Thomas More Law Center seeking to preserve the cross) and the Thomas More Law Center were integral in devising the plan to designate the land as a national veterans’ memorial.”

They critically pointed out that the Thomas More Law Center “publicly characterized the campaign to save the Cross in religious terms-for example, as a “spiritual battle. LiMandri declared that “Christ won the war on Calvary. These are just kind of mop-up battles . . . . LiMandri also participated in a fifty-four day prayer movement in front of the Cross that opened with the singing of “Immaculate Mary,” and the prayer of twenty mysteries of the rosary.. Other Christian advocacy groups like the American Family Association, the American Center for Law & Justice, and Fidelis launched national petition campaigns for the Cross; an intercessory prayer movement was held by the Christian Defense Counsel outside the White House.”

This 9th Circuit opinion is an example of a growing governmental hostility toward religious faith, religious symbols, and, in particular, Christian faith and Christian symbols, in the public square. The effort to scrub the public square of such religious expression and symbols is a threat to religious freedom, runs contrary to our founding documents, and is unfaithful to our history as a free people. It also represents an incorrect application of the Establishment Clause, found in the First Amendment to the United States Constitution. 

This opinion also demonstrates that the 2005 Supreme Court decision of Van Orden v. Perry, a “ten commandments” case, has now made the illogic of Establishment Clause Jurisprudence even more pronounced in the United States.  Now, even the convoluted trail left by the Lemon case and its progeny can be abandoned by a Court, under the ruse of an “exception” to the Lemon analysis, only to be replaced by Judicial whimsy.

Federal Judges now make up their own rules by which they decide whether a religious symbol, especially a Christian religious symbol, will be allowed to stand on public land or in a public building. There is not even a pretense that the actual words of the Establishment Clause have any effect in this new world of the judicial oligarchy. The 224 page opinion rendered by the 9th Circuit in the Mt Soledad case is one more example of why it is absolutely essential that we reclaim the “Separation of Powers” doctrine and rein in Federal Judges and Courts.

The Establishment Clause is best understood as an “anti-establishment” clause. It was intended to prohibit the “establishment” of one particular religion – in the sense of a Federal or State sponsored Church which mandated adherence from unwilling citizens. The American founders fled coercive approaches to religion which compelled adherence to a particular sect. Yet, they were not anti-religious.

They were assuredly not against religious symbols or religious expression. Our history is filled with them. Or, more accurately, it once was. Religious symbols are no longer seen as a wonderful sign of the history of the West and the American founding by the new Judicial Oligarchs. Rather they are seen as a threat to the secularist order. When they are allowed they must be demonstrated to have been eviscerated of any religious meaning and somehow thereby rendered “secular” and acceptable.

This Court showed hostility toward the Cross writing, “[C]onsidering the entire context of the Memorial, the Memorial today remains a predominantly religious symbol. The history and absolute dominance of the Cross are not mitigated by the belated efforts to add less significant secular elements to the Memorial…. The fact that the Memorial also commemorates the war dead and serves as a site for secular ceremonies honoring veterans cannot overcome the effect of its decades-long religious history…The Memorial’s relatively short history of secular usage does not predominate over its religious functions so as to eliminate the message of endorsement that the Cross conveys.”

They seemed particularly offended by the size of the cross noting “(W)e cannot overlook the fact that the Cross is forty-three feet tall. It physically dominates the Memorial, towering over the secular symbols placed beneath it, and is so large and placed in such a prominent location that it can be seen from miles away.”

The disjointed legal opinion concluded,  “[A]fter examining the entirety of the Mount Soledad Memorial in context-having considered its history, its religious and non-religious uses, its sectarian and secular features, the history of war memorials and the dominance of the Cross-we conclude that the Memorial, presently configured and as a whole, primarily conveys a message of government endorsement of religion that violates the Establishment Clause”.

Jay Sekulow, Chief Counsel of the American Center for Law and Justice, is one of our Nations’ leading constitutional lawyers. The ACLJ has been involved in the case as a “Friend of the Court” defending the monument and the Cross…As usual, the ACLJ’s summary of the 9th Circuit opinion is the clearest available and I commend it to our readers. The ACLJ called the 9th Circuits opinion a “Faulty Ruling.” I agree. However, it is much worse than that. It is one more example of a judicial oligarchy at work and a threat to religious freedom. 

Reprinted by permission from Deacon Fournier, this article first appeared in Catholic Online.

A Veteran’s Day Tribute

By Warren Cole Smith

(Warren Cole Smith is a columnist with World Magazine. We hope you enjoy his inspiring column on Veteran’s Day.)

COMMENTARY–The day before Veteran’s Day this year was another, lesser known, holiday. It was the birthday of the Marine Corps, an event celebrated by Marines everywhere and in all circumstances each year.

Exactly 25 years ago [now 31 years ago], on Nov. 10, 1979, I was a college student serving an internship with Georgia Sen. Sam Nunn in Washington, D.C. Nunn was on the Armed Services Committee, and one of his staff members was Arnold Punaro, who advised Sen. Nunn on military affairs. My desk was near Arnold’s in a crowded office in the Senate Office Building. Being a poor college student always on the prowl for a free meal, and also wanting to see a bit of the real “insider’s” Washington, I often worked late in hopes that one of the senior staffers, or on rare occasions the Senator himself, would ask me to accompany him to a dinner, a reception or other event common in Washington but not usually accessible to lowly interns.

One evening, Arnold asked if I would like to go with him to a birthday party. I said, “Sure, whose party?” He said, “You’ll see. Grab your jacket. We’ve got to go.” I followed Arnold to the basement of the building and we walked through the tunnel that joins the Senate Office Building with the Capitol. We eventually emerged in one of the U.S. Capitol’s gorgeous old caucus rooms. There was a huge sheet cake on a table, and Marine generals and colonels everywhere. It was, of course, a party for the Corps.

Though Arnold was dressed in a business suit, they all called him “Major.” And even the generals, I was surprised to discover, showed a certain deference to him. I assumed it was because his boss was a member of the Armed Services Committee. But that was only one reason for their show of respect.

Arnold, one of the officers told me that night, had served three tours in Vietnam as a young Marine, and had been wounded more than once. They tried to ship him home, I was told, but Arnold apparently fought the military bureaucracy as hard as he did the enemy, and he somehow got his wish to stay in Vietnam.

Arnold had continued to serve even after coming home from Vietnam; he was still in the Reserves, and that’s why they all called him “Major.” Arnold himself never spoke to me of Vietnam, but over the course of the evening, more than one general came up to me to say something like this: “Son, it must be a real privilege to work for someone like Arnold.” I said, “Yes, sir, it is,” but I was mostly thinking to myself, “I had no idea.”

I had almost completely forgotten about that experience until the evening of Nov. 10 of this year. I was listening to National Public Radio, and they interviewed a retired Marine general about his most memorable birthday celebration, which happened to be in a foxhole in Korea. It was at that moment that I remembered my first and only Marine Corps birthday party. I “googled” Arnold’s name and found a Web site that said he was a Major General in the U.S. Marine Corps Reserve and a senior vice president with SAIC, a major defense contractor. It said his “current reserve assignment is Deputy Commanding General, Marine Corps Combat Development Command (Mobilization). From 1997 to 2000 he served as the Commanding General of the 4th Marine Division.”

I called SAIC and ultimately got Arnold’s e-mail address. He e-mailed back a day later, telling me that the bio was a bit dated. He was indeed still at SAIC, but he had retired from the Corps after 35 years. His son, though, was now a young officer in the Marines who had recently returned from a tour in Iraq.

That night, after my children were tucked safely in their beds, I thought about Arnold, his son now serving in the Corps, my dad who served in Korea, and all veterans. Because I never served in the military myself, I always try to take a moment each Veteran’s Day to remember the sacrifice of those who did.

So thanks to all of you who have served in the military, for your sacrifice and for all you’ve done to make my children’s dreams — and the dreams of many around the world — peaceful.

Pay Your Taxes But Trust in Christ

Pastor Mark Dever of Capitol Hill Baptist Church arrived in Washington the same year I did (1994). I’ve been with him on several occasions. He may be one of the finest Evangelical preachers in America. Next time you’re in Washington on a Sunday, I highly recommend you go to hear him. (See the link below for Capitol Hill Baptist.) Colin Hansen, who wrote this piece, is also a familiar face in the F&A circle. Trust you’ll enjoy this piece by Colin as much as I did!

To read Colin Hansen’s guest editorial, click here.

Guest Editorial: Commemorating 'Terri's Day'

By Deacon Keith Fournier
3/31/2010
Catholic Online (www.catholic.org)

I remember that dark day, March 31, 2005. The news out of Pinellas Park, Florida broke the hearts of all decent people. It shook us to the core. Terri Schiavo was dead, intentionally deprived of food and water, with the force of the raw power of government holding the hands of the executioners.

Terri was not dying. She was not receiving any “extraordinary medical treatment.” She was being fed and given water, as many disabled people are at this very moment, with assistance. She had trouble swallowing because she was disabled by damage to her brain. She would have lived for many, many years, bringing great joy to her family and changing the world. But she was killed by the complete abject failure of a system that has lost its soul.

CHESAPEAKE, VA. (Catholic Online)

Guest Editorial: Affirming Love, Avoiding AIDS

Contact: Mark Bradford, Executive Vice-President, The National Catholic Bioethics Center, 215-877-2660

PHILADELPHIA, March 26 /Christian Newswire/ — The experts say that the solution to the rampant spread of HIV/AIDS is not to ask anyone to exercise self-control, but to distribute a prophylactic device that will enable everyone to engage in sexual license without consequence. For those who ascribe to this principle, the claims of Matthew Hanley and Jokin de Irala’s book will seem incomprehensible. “Who could possibly believe that human beings can control their sexual urges? How can anyone remain faithful to a spouse? Doesn’t everyone know that the condom is the solution to the problem of AIDS?”

Hanley and de Irala reject this pessimistic view of human nature in their remarkable book, Affirming Love, Avoiding AIDS: What Africa Can Teach the West (The National Catholic Bioethics Center, 2009). They defend the view that the condom is not the solution to the world-wide AIDS crisis. They offer us instead the virtues of chastity and fidelity. They make their case by citing an abundance of scientific and epidemiological evidence. They show that the thoughtlessness of the AIDS establishment, with its huge budgets and access to influential organizations, such as the United Nations, has promoted a plan of containment that has been disastrous for the health and well-being of large populations.

Africa has been the proving ground for these contrasting theories. The African people have shown that it is morality—and not technological interventions—that is the most effective means of reducing HIV/AIDS. Not surprisingly, human beings are capable of self-control. What they need is moral support, not condoms. They need prevention programs that stress the advantages of sexual abstinence and fidelity in marriage. They do not need government agencies encouraging them to believe that they can engage in high-risk conduct with impunity so long as they put their trust in a piece of latex.

Hardly a week passes without some self-appointed moral authority announcing that more money must now be poured into the world-wide effort to distribute condoms. We are told that programs that stress abstinence and fidelity are dangerous frauds. We are told that people who advance these theories are backwards and ignorant. And yet, the evidence is there, plain to see, not only in the medical literature, but also in common sense. Human beings are capable of prolonged periods of abstinence and can respect the bonds of marriage. This is the solution to the world-wide AIDS epidemic.

Affirming Love, Avoiding AIDS: What Africa Can Teach the West ($17.95) is available from The National Catholic Bioethics Center’s online store at www.ncbcenter.org or by calling 215-877-2660.

Guest Editorial: What the Bible Says on Health Care Reform

by Rev. Dr. Charles Nestor, Senior Fellow for Public Policy, National Clergy Council

What the Bible Says on Health Care Reform

Charles B. Nestor, M.Th., D.D.

In 1964 as a High School junior I was a member of the debate team, participating in the Washington, D.C. citywide forensic tournament, held at the George Washington University. My role was to present the pro position of the national debate topic. For that year the proposition was,

Guest Editorial: Uganda Rejects Obama’s Pro-Homosexual “Change”

Editorial note from Rev. Rob Schenck: There is good information in this article. I would only add that the courageous and articulate leaders of Uganda’s social reform movement missed it on one critical element, external communication. It’s vitally important to have the support of others outside their country because of its size and limited resources. A good external communications strategy likely would have led to a quicker and more effective response from allies in the U.S. and elsewhere. Still, we can’t imagine the terrible crisis that threatens to overwhelm a nation like Uganda. As many “progressives” so often advocate, we must step inside their culture and society to understand their perspective and actions. As a reminder to President Obama, Secretary Clinton and all the others so quick to condemn our African brothers and sisters, the U.S. must be careful not to impose our (im)morality on other people! For a letter from the Ugandan leaders behind the proposed law, see this letter to Pastor Rick Warren.

Guest editorial written by Cliff Kincaid

Ugandan Christian minister Martin Ssempa has issued a strong rebuttal to President Obama’s criticism of his country for considering passage of a law to discourage and punish certain homosexual practices. “Sodomy is neither the change we want nor can believe in,” says Ssempa, who runs the Family Policy and Human Rights Center in Uganda.

Ssempa, a major player in the country’s successful anti-AIDS program, says that Obama has an “obsession with the spread of sodomy in Africa,” in contrast to the efforts of the George W. Bush Administration to help Uganda resist the dangerous sexual practices which facilitate the spread of the deadly disease. The Ugandan anti-AIDS program has emphasized abstinence and monogamy.

Ssempa’s website declares, “HIV/AIDS is not an allergy. It is not a gay disease. It is not a badge of honor. It is a cold-blooded, indiscriminating killer that can only be stopped by a proven solution-abstinence until marriage and faithfulness within marriage.”

Partly because of the continuing need to avoid AIDS-and the practices which can spread it-Ssempa and many other Ugandan pastors have united to form a task force against homosexuality and support new legislation to curtail the negative health impact of the so-called “lifestyle.” The task force states that “Practices like homosexuality and bisexuality are associated with serious, yet preventable public-health risks. The risk of HIV transmission in male homosexuality is, for example, about 10 times that of heterosexual sex, simply due to use of parts of the body for inappropriate functions. Other diseases and medical complications are also associated with these practices. Secondly, by its nature, behavior spreads in the population through experimentation, modeling and social affirmation. Increase in homosexual and bisexual practice could thus rapidly reverse Uganda’s success against HIV/AIDS.”

But at the National Prayer Breakfast in Washington, D.C. on Thursday, Obama, capitulating to pressure from the “gay rights” lobby which helped elect him, condemned the prospect of “odious laws in Uganda,” after Secretary of State Hillary Clinton had made similar comments. The proposed legislation has drawn international condemnation from the Obama Administration, the global gay rights lobby, homosexual activists in the media, and dozens of “progressive” members of the U.S. Congress.

Clinton said that she had called President Yoweri Museveni of Uganda to express “our strongest concerns about a law being considered in the Parliament of Uganda.” But Clinton failed to disclose that he had told her that he had received reports that foreign homosexuals have been targeting Ugandan children for sexual abuse. Museveni has expressed puzzlement that Clinton and other representatives of Western nations have seemed so preoccupied with the subject of “gays.”

But because of the power of the well-funded homosexual lobby, the campaign has taken the form of a global effort to isolate Uganda and even cut off aid to the poor country because of its stand against homosexuality. Under this pressure, American pastors such as Rick Warren have denounced the anti-homosexual legislation. Ssempa and other Ugandan pastors, in turn, have accused Warren of succumbing to “hysteria” generated by the homosexual lobby.

In his statement, Ssempa expressed concern that Obama failed to understand the nature of the legislation. “President Barack Obama makes two mistakes,” Ssempa said in his statement. “First, Uganda’s anti-homosexuality law only prescribes the capital punishment in cases where the victims are children or the handicapped. This is consistent with the existing laws for similar crimes by heterosexuals. We wonder if President Obama thinks that the heterosexual rape of a girl is a lesser crime than the homosexual rape of a handicapped boy.”

“Secondly,” Ssempa goes on, “homosexuals and lesbians are never targeted for who they are, rather what they do. It is the repugnant sexual acts which they do which constitutes a crime, a

sin and a rebellion against the order of nature. Here in Africa, we believe homosexuals can CHANGE. It is very disappointing for Africans to hear Obama, who ran on the ticket of ‘change we can believe in,’ losing courage when we postulate in faith that homosexuals can truly change. We wish to tell him that sodomy is neither the change we want nor can believe in.”

Accuracy in Media’s review of coverage of the so-called “Kill the Gays” bill in Uganda finds that it has been completely one-sided, inaccurate, and distorted beyond belief. Contrary to press accounts, the legislation is not designed to kill homosexuals but discourage and punish homosexual practices which spread disease and death. Christians in Uganda are trying to build a culture of life and avoid the sexual perversions which have devastated families in the U.S.

AIM’s investigation of the controversy has determined that the Soros-funded Open Society has been spearheading the funding of homosexual activism in Uganda and the rest of Africa. For example, his Open Society Initiative for East Africa, in partnership with Media Development in Africa (MEDEVA), aired a program on “sexual minority rights in Uganda,” which even included advocacy of legalized prostitution. The Open Society Institute also held a four-day workshop on legal strategies “to promote lesbian, gay, bisexual, and transgender rights in Africa.”

Ssempa went on in his statement to bring up the matter of Obama’s support for abortion: “Thirdly, we wish to remind Obama that the unborn babies killed under his extremely odious laws of abortion, are the ones who are killed not for what they have done, but just because they are. Shame on his administration for agitating to protect abnormal and deviant sexual acts, when innocent babies are butchered daily in the abortion industry, which is funded by his administration.”

Like “gay rights,” Obama has made support for abortion, even in health care legislation, a priority for his administration.

The Ugandan pro-family activist said that Obama’s comments “will not stop the passage of the anti-homosexuality bill, but rather it has shown us that of all the problems that Africa has, the priority is not HIV/AIDS or trade but sodomy.”

Ssempa has been outspoken about the need for the legislation. But other Ugandan activists have spoken out as well. Charles Tuhaise, chairman of the board of Agape Community Transformation (ACT), a Christian organization in Uganda, has told AIM that “This is a bill written to control a problem that has largely gotten out of hand in western society and is now spreading tentacles worldwide. Perhaps Uganda has helped to highlight the danger that the homosexual movement poses to the world.”

Ssempa drew a contrast with the administration of George W. Bush, which he said had helped Uganda resist the spread of AIDS. “African history will remember President George W. Bush for helping to stop the spread of the deadly HIV/AIDS, Malaria and Tuberculosis with his presidential emergency fund (PEPFAR),” he said. “On the other hand we are writing Obama’s history as one whose single focus is a divisive obsession with the spread of sodomy in Africa. We are sad that the presidential emergency response of Barack Obama is the use of the White House as a bully pulpit to spread sodomy, while enabling the murder of millions of unborn babies in his unconscionable and extremely odious abortion laws.”

Cliff Kincaid is the Editor of Accuracy in Media, and can be contacted at cliff.kincaid@aim.org








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Photo of the Week
Rev. Rob Schenck, President of Faith and Action, with Chief of Program Peggy Nienaber at the dedication of the William Bentley Ball Memorial Archive